By Joseph Farrell, Michael C. J. Putnam
A spouse to Vergil’s Aeneid and its culture offers a suite of unique interpretive essays that symbolize an cutting edge addition to the physique of Vergil scholarship.Provides clean techniques to standard Vergil scholarship and new insights into surprising features of Vergil's textual historyFeatures contributions through a world workforce of the main exclusive scholarsRepresents a distinctively unique method of Vergil scholarship
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Extra resources for A Companion to Vergil's Aeneid and its Tradition (Blackwell Companions to the Ancient World)
As I have tried to make clear, however, one need not insist that the scholia themselves play that role, since the disputes existed and were known as such in the scholarly forms that then circulated (cf. Schmit-Neuerburg 1999, 17–18). To illustrate, let us start with a typical dispute over the reading of a two-foot lineending word in the Iliad. 485, Zenodotus (born ca. 325 BCE) believed Homer had said that the stars on Achilles’ shield “stood fixed,” estêiktai, while Aristarchus (ca. 216–144) argued that Homer said that they “garland the heavens,” estephanôke (Porter 1992, 92–3).
1–48) has tended to center on the question of whether the poem there outlined is in fact the Aeneid. Intense scholarly disagreement on this question may best be read as a reflection of the fact that the text can be read as a meditation on the epic tradition and a revelation of Vergil’s study of the poetic options open to him as he began planning the composition of a Roman epic. The prologue offers a perspective on the translation of Greek poetic traditions to Italy and the whole process of the creation of a literature in Latin, on Aristotelian and Callimachean criticism of the epic cycle, on generic boundaries, definitions of epos, and the choice between writing an historical epic in the Ennian tradition and the construction of a new historical vision based on Homer and the exploitation of Hellenistic etiological narratives (see Nelis 2004).
Such a warning needs to be taken seriously, but certain factors concerning the traditions of scholarship in the ancient world must also be taken into account. By the Augustan age, Homer had been the subject of study for centuries, and Vergil’s debt to the various traditions of Homeric scholarship is very great (as is emphasized by Hexter’s chapter in this volume). Behind his meticulous reworking of the formulaic “and the earth ran with blood” stands the work of Aristotle, Zenodotus, Philetas, Aristarchus, and many others, all students of Homer and Homeric language, interested in the collecting and detailed investigation of rare words and their meanings, the exact sense of unusual or outmoded technical terms, and the establishment of reliable editions of the poems.
A Companion to Vergil's Aeneid and its Tradition (Blackwell Companions to the Ancient World) by Joseph Farrell, Michael C. J. Putnam