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78 For Koch, the basis of the symbol system is to be located in the Hebrew Bible itself. The writers of apocalypses represented particular entities with particular symbols because of the ability of those symbols to represent the “outstanding basic characteristics” of their referents. Thus, when Koch says “symbol,” he means metonym or metaphor. ”79 In this respect Koch agrees with Noth and von Rad. I intend to join Koch in arguing that the writers of apocalypses appear to have used symbols not randomly, but systematically.

50 Adolf Hilgenfeld, Die jüdische Apokalyptik in ihrer geschichtlichen Entwickelung: Ein Beitrag zur Vorgeschichte des Christenthums nebst einem Anhange über das gnostische System des Basilides (Jena: Friedrich Mauke, 1857). 51 Hilgenfeld, Die jüdische Apokalyptik in ihrer geschichtlichen Entwickelung: Ein Beitrag zur Vorgeschichte des Christenthums nebst einem Anhange über das gnostische System des Basilides, 30. H. Charles was the first to make a major contribution to the study of apocalypses in the English language.

Lücke took the word ἀποκάλυψις from the title of the New Testament Apocalypse of John and used it as a generic term to describe an entire body of texts originally and primarily produced by Jews in the Hellenistic period. Thus Lücke coined the term “apocalypse” as it is used today. His main arguments about apocalypses still enjoy consensus support in the Academy though, unlike Wellhausen’s work on the Pentateuch and Noth’s work on the Deuteronomistic History, he is more rarely credited. Lücke believed that Apokalyptik41 was a natural outgrowth of Israelite prophecy.

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Between symbolism and realism: The use of symbolic and non-symbolic language in ancient Jewish apocalypses 333--63 BCE by Reynolds, Bennie H.


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