By F. P. Lock
Edmund Burke’s Reflections at the Revolution in France is among the significant texts within the western highbrow culture. This e-book describes Burke’s political and highbrow international, stressing the significance of the assumption of ‘property’ in Burke’s idea. It then focuses extra heavily on Burke’s own and political state of affairs within the past due 1780s to provide an explanation for how the Reflections got here to be written. The vital a part of the examine discusses the that means and interpretation of the paintings. within the final a part of the booklet the writer surveys the pamphlet controversy which the Reflections generated, paying specific awareness to the main recognized of the replies, Tom Paine’s Rights of guy. It additionally examines the next recognition of the Reflections from the 1790s to the trendy day, noting how usually Burke has involved even writers who've disliked his politics.
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Extra info for Burke’s Reflections on the Revolution in France
To Burke, however, Hastings had come to represent the worst aspects of British involvement with India. His fortune seemed to Burke to have been squeezed out of the blood and toil of the oppressed millions. Whatever their moral content, however, it cannot be denied that the charges against Hastings were primarily political in motivation. Consequently, they were drafted The Making of the Reflections 37 with a view to making effective propaganda. This in turn made them very diffuse. In Burke's Works the original articles of charge alone fill several hundred pages (4:220-533 and 5:2--66).
He drew a distinction between those offices that had come to be regarded as property, such as the lucrative auditorships of the imprests (finally abolished by the younger Pitt in 1785), and those that were held only during political good behaviour. Property should be respected; the bribes that had been given as political favours (and which were revocable at the pleasure of the Crown) did not require such tender treatment (Works, 2:101-2). This distinction helps to explain Burke's attitude to the abuses of the ancien regime which he condones in the Reflections, particularly to the alleged misapplications of church revenues.
8:412). Such moments were fortunately infrequent. More usual in human history were periods of substantial continuity from one generation to another. The gradual development of society into culturally richer and more complex forms came about through social institutions (such as a hereditary aristocracy) that helped to preserve for the future what one generation had achieved. Such progress would be slow and impersonal. Burke distrusted conscious attempts to innovate. He thought of society as a great and enduring contract or partnership between the past, the present and the future.
Burke’s Reflections on the Revolution in France by F. P. Lock