Chukchee Mythology - download pdf or read online

By Waldemar Bogoras

Влади#769;мир Ге#769;рманович Богора#769;з (псевдонимы Н. А. Тан, В. Г. Тан; известен также как Тан-Богора#769;з, 15 (27) апреля 1865— 10 мая 1936) — писатель, выдающийся этнограф и лингвист (специалист по чукчам и другим палеоазиатским народам).Около трёх лет (1895—1897) кочевал среди чукчей. В 1899 году уехал в США, гдe работал куратором этнографической коллекции Американского музея естественной истории и подготовил к печати получившие всемирное признание монографии по этнографии и мифологии чукчей.Крупный этнограф, член-корреспондент Академии наук, профессор Института народов Севера, вёл обширную исследовательскую и педагогическую работу. В последние годы был директором Музея религии и атеизма (располагавшегося в здании Казанского собора в Ленинграде)

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Waldemar Bogoras's Chukchee Mythology PDF

Влади#769;мир Ге#769;рманович Богора#769;з (псевдонимы Н. А. Тан, В. Г. Тан; известен также как Тан-Богора#769;з, 15 (27) апреля 1865— 10 мая 1936) — писатель, выдающийся этнограф и лингвист (специалист по чукчам и другим палеоазиатским народам). Около трёх лет (1895—1897) кочевал среди чукчей. В 1899 году уехал в США, гдe работал куратором этнографической коллекции Американского музея естественной истории и подготовил к печати получившие всемирное признание монографии по этнографии и мифологии чукчей.

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Was followed by woman Ne'me ewkwe'tyi9, e"le'ggi 1 trail. Again duodenum she departed, lu"'nin u'mkik yimetva'lin, En qa'm E'n kI ne'me ulve'wkwig, k6nlowa'tyiV, ne'me hanging, on a bush saw then there again staid motionless, again big fire made, ewkwe'tyi", geyi'greulin, ve'em lu"'nin, kimilhi'n. Lu-n-iwkuci'ta i'tyi2. Ne'me departed, wanted to drink, ewkwe'tyi". departed. gi'thik. in that lake. river saw, worms. she was. geyire'Lin, Eto'pMl E'n-kI iwkujci'i lake Then saw, Ne'me ewkwe'tyi". she departed.

Quq, a'men um uwe ma takimla'gntnat Igata'ttiwalma. Oh, sit down, with the thigh-bone splinters. " What then, ate marrow, tehttithigh- BOGORAS, CHUKCHEE TEXTS. 34 bone splinters stuck in their throats and pierced them. Thus she killed them, and they died. Finished. ' welti pi'lhik ulve'tya£t, eiu'pgadt tum pi'lgik. Ra8'nut u'~m, ti'mn'enat, vil'df;t. 1 bone splinters in the throat stuck, pierced throat. What then, she killed them, they died. Plagi', yo'o'hin tI'nmuga5n. Finished, wind the I killed it.

The story-telling is considered a magic means of laying the wind. This idea is expressed in the last sentence. The same idea prevails among some American tribes (see, for instance, Franz Boas, Chinook Texts, p. 112). 2 Re'kkenitt are evil spirits (see Vol. VII of this series, p. 295). BOGORAS, CHUKCHEE TEXTS. ' They pointed at the direction of the suffering one. by the ankle and carried him out. As soon as they had caught him, they only did thus with their mouths, whp! And only his bones were left.

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Chukchee Mythology by Waldemar Bogoras


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